By Pablo Neruda
Now we will count to twelve
and we will all keep still.
For once on the face of the earth,
let’s not speak in any language;
let’s stop for a second,
and not move our arms so much.
It would be an exotic moment
without rush, without engines;
we would all be together
in a sudden strangeness.
Fishermen in the cold sea
would not harm whales
and the man gathering salt
would not look at his hurt hands.
Those who prepare green wars,
wars with gas, wars with fire,
victories with no survivors,
would put on clean clothes
and walk about with their brothers
in the shade, doing nothing.
What I want should not be confused
with total inactivity.
Life is what it is about;
I want no truck with death.
If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.
Now I’ll count up to twelve
and you keep quiet and I will go.
Hello and love to all,
We are, collectively and individually, experiencing one of the great challenges of our lifetimes. In a world where most of us strive for “control,” this uncertainty has made many of us feel fearful…and powerless. But are we? I believe that what we are experiencing is the opportunity of our lifetimes: an invitation to–both literally and metaphorically–go inside and examine the kind of life we want to live, and the kind of world we want to live in, once we have whethered this challenge. I believe it is a choice between love and fear, and we make this choice over and over again every day, using our free will. Necessarily, then, that first requires an understanding of free will.
Philosophers have parsed the meaning of free will for centuries. My perspective on free will and the notion that God has a plan for each of us in this lifetime is this: First off, I think of “God’s plan” as being synonymous with our soul’s plan—it’s an acknowledgement that Spirit has a plan for our journey in this lifetime. I believe that our soul creates this plan for us before each lifetime (and yes, I believe we live many lives, if we so choose), in conjunction with our spirit guide(s)/angels/the God Force, etc. The plan includes many particulars: where and when we are born, our parents, other key relationships and much more. Our soul plan also includes numerous “points of fate,” as Laura Lynne Jackson calls them, events in our lives that are meant to happen (meetings—whether they be a single interaction or a longer relationship, careers, many other things). I believe that there are NO coincidences. I believe that Earth is a school for our souls and we have each come here with a plan to discover our unique gifts and use them in service to love. “We’re here having a collective lesson in love,” as Jackson says.
Now, here is how I define free will: THE ABILITY TO CHOOSE OUR THOUGHTS, OUR WORDS AND OUR ACTIONS IN EVERY MOMENT OF OUR LIVES. To paraphrase A Course in Miracles, we do not get to choose the curriculum, or even the form in which the lesson comes; we DO get to choose when we learn it. We’ve all experienced times when we haven’t followed our intuition, or when we’ve made fearful choices, and in those times the lessons/our lives get harder. My understanding is that our soul plan for each lifetime is like an “almost infinite flow-chart” of sorts: in every moment, our thoughts/words/actions determine how we move forward on our soul path. Our soul, of course, sees no choices as right or wrong; every choice will bring learning and evolve our soul, moving us toward our ultimate enlightenment. BUT, there definitely are higher and lower paths. If we consistently choose loving thoughts/words/actions, then we walk our highest path. We will still face challenges, but we will know they are happening FOR us and embrace them as opportunities for growth. If we consistently choose from the lower vibration of fear (and we’ve all made those choices—we are human and we will all make fearful choices, and must forgive ourselves—if we could have done better in a given moment, we would have, and we take that lesson learned and are now free to choose again in a more loving way), the lessons will be more painful. But, whether we learn “the hard way, or the easy way,” our soul’s flow chart will still get us to all of the points of fate that we are meant to experience. It’s my experience that we WILL follow our soul plan, and I think that is where the notion of a lack of free will or limited free will comes into play for some people. Again, A Course in Miracles explains it beautifully: We do not get to choose the curriculum; merely when we learn it.
I believe that the coronavirus is an invitation to each of us to rise up in love, to be gentle and kind and compassionate to others, and to ourselves. If we collectively choose loving thoughts, words, and actions, we will not only survive this challenge, we will thrive like never before. We will do it together.
If, in these unprecedented times, anyone is looking for uplifting reading materials related to these topics, I highly recommend Marianne Williamson’s classic book A Return to Love (she’s actually reading it aloud daily on her YouTube channel), Laura Lynne Jackson’s The Light Between Us, and Robert Schwartz’s Your Soul’s Plan. Again, lots of love to all.
Most of us recall E. B. White (1899-1985) as the author of the classic children’s novels Stuart Little and Charlotte’s Web. However, White was also an accomplished nonfiction writer, and recently serendipity led me to his essay “Freedom.” Published in July 1940, “Freedom” was White’s warning about the totalitarian threat to democracy. While reading it, I was struck by how completely his words on Hitler and Nazism also describe Trump and the fascist danger we are facing in the U.S. right now. White’s message is beautiful and important, so I felt compelled to include some extensive excerpts here. His closing thoughts on freedom of the press ring with truth–and are especially poignant in light of the recent brutal murder of Jamal Khashoggi. Please read…and then, vote, volunteer, be a beacon for love and kindness and help wherever you can.
I have often noticed on my trips up to the city that people have recut their clothes to follow the fashion. On my last trip, however, it seemed to me that people had remodeled their ideas, too–taken in their convictions a little at the waist, shortened the sleeves of their resolve…I confess to a disturbed stomach. I feel sick when I find anyone adjusting his mind to the new tyranny which is succeeding abroad. Because of its fundamental strictures, fascism does not seem to me to admit of any compromise or any rationalization, and I resent the patronizing air of persons who find in my plain belief in freedom a sign of immaturity. If it is boyish to believe that a human being should live free, then I’ll gladly arrest my development…
Men are not merely annihilating themselves at a great rate these days, but they are telling one another enormous lies, grandiose fibs…They seemed to me to issue either from persons who could never have really come to grips with freedom so as to understand her, or from renegades. Where I expected to find indignation, I found paralysis, or a sort of dim acquiescence, as in a child who is duly swallowing a distasteful pill…
THE LEAST A MAN CAN DO AT SUCH A TIME IS DECLARE HIMSELF AND TELL WHERE HE STANDS. I believe in freedom with the same burning delight, the same faith, the same intense abandon which attended its birth on this continent more than a century and a half ago…I am in love with freedom and it is still an affair of long standing and it is a fine state to be in, and…I am deeply suspicious of people who are beginning to adjust to fascism and dictators…
To be free, in a planetary sense, is to feel that you belong to earth. To be free, in a social sense, is to feel at home in a democratic framework. In Adolph Hitler…we do not detect either type of sensibility. From reading his book I gather that his feeling for earth is not a sense of communion but a driving urge to prevail. His feeling for men is not that they coexist, but that they are capable of being arranged and standardized by a superior intellect–that their existence suggests not a fulfillment of their personalities but a submersion of their personalities in the common racial destiny. To him the ordinary man is a primitive, capable only of being used and led. He speaks continually of people as sheep, halfwits, and impudent fools–the same people from whom he asks the utmost in loyalty, and to whom he promises the ultimate in prizes.
Here in America, where our society is based on belief in the individual, not contempt for him, the free principle of life has a chance of surviving. I believe that it must and will survive…
I am inordinately proud these days of the quill, for it has shown itself historically, to be the hypodermic which inoculates men and keeps the germ of freedom always in circulation…These persons are feared by every tyrant–who shows his fear by burning the books and destroying the individuals. A writer goes about his task today with the extra satisfaction which comes from knowing that he will be the first to have his head lopped off–even before the political dandies. In my own case this is a double satisfaction, for if freedom were denied me by force of earthly circumstance, I am the same as dead and would infinitely prefer to go into fascism without my head than with it, having no use for it any more and not wishing to be saddled with so heavy an encumberance.
“Everything you are against weakens you. Everything you are for empowers you.” Wayne Dyer
Since the tragic events of last weekend in Charlottesville, and the president’s subsequent defense of the indefensible, citizens across the country–liberals and conservative alike–are filled with negative emotions: anger, fear, revulsion, horror, anxiety. On TV, on social media, anywhere that people gather to share ideas, we are being urged to speak out against racism, against the president…to take a stand against all of the divisive, hateful and violent acts occurring across the country. While I understand the sentiment, to me, it makes much more sense to do the opposite. Wait…………here’s what I mean:
It has been proven that what you think about expands. One negative thought usually begets another, creating a loop of negative thoughts in the mind. Conversely, if you reach for the thought that feels better, the positive thought, it, too, will beget more of the same. After the last presidential election, I felt devastated, disenfranchised and awash in feelings of sadness and grief. The solution, for me, was to change my thinking. Instead of being anti-Trump, and focusing on his thoughts and actions, I focused on my thoughts, and framed them as affirmations: I am pro-immigration; I am pro-equal rights for all; I am for decency, humanity, empathy, kindness, love. I took actions that supported my thoughts, making donations and/or offering other support to organizations that rescue women and children from traffickers, organizations that empower women economically, etc. I know that all of my thoughts and words and actions have power, and I want to use them to support what I believe in. Rather than feeling sad and helpless, I now feel powerful…I am powerful.
Perhaps what I am saying sounds like mere semantics. However, think about this: If you were a soldier going to fight in WWII, which would have motivated you more, and brought out your greatest good: Going to fight against the Nazis? Against authoritarianism and atrocities? Or going to fight for the country and the people you love? For democracy and freedom? For the protection and benefit of your fellow man? For all that you believe to be morally right and decent and necessary?
Positive change comes from positive actions. Positive actions come from positive thoughts. Negativity breeds more of the same. If we change our thinking, we will change the world.
I was blessed to spend Valentine’s Day 1990 in Hawaii, and it was there that I discovered what was, to me, the most beautiful place on earth: Kalapana Black Sand Beach. Located on a remote part of the Big Island, it was not a tourist spot, and its isolation and sparse population allowed one to truly absorb the landscape. My words can never do justice to the beach’s vista of sky, sand, surf and coconut palms; indeed, these photos only hint at its treasures. One of its most unexpected delights was the flock of chickens and roosters that skittered through the grove of palms. I have been fortunate to see nature’s majesty in many locations, but no place has ever touched my soul, my spirit, quite like Kalapana did that day.
I feel doubly blessed to have visited when I did, as a few months later the volcano Kilauea erupted and its lava flow swallowed the beach. Now, some 25+ years later, the ocean is again turning Kalapana’s lava to sand. As Lao-Tzu said, “Water is fluid, soft and yielding. But water will wear away rock, which is rigid and cannot yield…this is another paradox: what is soft is strong.”
There is a lesson there for all of us… Happy Valentine’s Day.
Like so many women (and minorities, and the LGBT community, and immigrants, and anyone else who has ever felt the sting of discrimination or marginalization), I am still reeling from the outcome of Tuesday’s election. Millions of eloquent words have already been written in an effort to parse the unthinkable and help us come to terms with the fact that we have gifted the most important job on earth to a man devoid of character and intelligence, whose brand is hate and exclusion, and whose tools of the trade are bullying and bombast and abuse, so I won’t rehash that here, except to reiterate that sexism and misogyny (both latent and overt) were two of the election’s driving factors. Likewise, this is not an ode to Hillary Clinton, either, though anyone acquainted with me knows that I admire her fiercely and mourn that our country will not be able to avail itself of her leadership and compassion when both are so sorely needed. Rather, this debacle (and btw, 2016, you are an absolute bastard) has me thinking once again about what it means to be a woman, and particularly a feminist, in America, and that’s what I’m addressing here.
Michelle Goldberg wrote an insightful and heartbreaking election postmortem for Slate http://www.slate.com/blogs/xx_factor/2016/11/09/donald_trump_s_victory_proves_that_america_hates_women.html?wpsrc=sh_all_dt_tw_bot? One line in particular in the article caught my eye: a sentence which talked about the many white female Trump supporters who found their self-worth not in their intellectual or emotional contributions, but in their physical appeal to men. In contrast, Hillary and–by extension–her feminist supporters were viewed by many male and female Trump fans alike as “unfuckable.”
Reading the Slate article immediately reminded me of a quote from singer-songwriter Rosanne Cash: “When I…moved to Nashville,” she recalled, “the first record exec I met said, ‘Well now, we just have to make this girl fuckable.’” As anyone with a modicum of knowledge about country music is aware, Cash is one of the most gifted artists of her generation, and her talents were immediately evident. However, in this exec’s eyes–and sadly, in the eyes of many men, even today–she was a commodity, and her only true worth was her fuckability. Ergo, if men do not want to go to bed with us, then we women have no value.
To state the obvious, women are not merely collections of body parts designed for pleasure and service. We are human beings, each of us unique and complex…and one aspect of that uniqueness is our sexuality. Working in tandem with the view of women as objects is the stereotype that women who dare to breach traditional gender boundaries are man-haters, and/or physically undesirable. Well, I am a feminist, and I love men. Let me say that again: I love men. I LOVE THEM SO MUCH THAT I WRITE ROMANCE NOVELS. They are LITERALLY the heroes of my work. I just happen to believe that women are entitled to political, social and economic equality. And you know what? That belief doesn’t make me unfuckable. I’m a feminist, and I’m also feminine. The terms aren’t mutually exclusive. I like Italian heels and French lingerie and if you saw me on the street you’d never know that I am a feminist. If you took the time to look closely, you’d see more than body parts; you’d see a woman, multifaceted and flawed. You’d see someone you could learn from, as well as teach. You’d see an ally, not an enemy. You can’t fathom all of the wonderful things you would see. The same is true for EVERY SINGLE WOMAN ON THIS EARTH.
I can’t presume to speak for all feminists–we are as diverse as women are diverse. But I am compelled to state, in light of the devastating blow ALL women took this week (even those self-labeled “adorable deplorable”s oblivious to this gargantuan equal rights setback), that I am proud to be a feminist. I’m never going to stop believing in the value of women and girls. BUT. I also refuse to let anyone take away my sexuality. I refuse to be labeled as a man-hater, or forced to forfeit my desires. The “unfuckable feminist” is a propaganda tool, and an admittedly handy stereotype. It is NOT, however, reality.
So…I “met” someone, and he and I have spent a lot of time getting to know one another over the past month. I meet a lot of people and have been fortunate to have more than my share of interest from men through the years, but in my life I have found a true connection with another to be mostly elusive. Not this time. Back on Valentine’s Day, I blogged about what I was looking for in a relationship, and this man checked every box…and then some. I admired his character and accomplishments. His intellect excited me. His heart touched mine. We were kindred spirits with sizzling chemistry. Best of all, his feelings seemed even stronger than mine–nothing on earth is sexier than a man you like ardently desiring you and being unafraid to show it. We met in a seemingly random way that I don’t believe was random at all. It felt like kismet.
All of the details are precious and private, but suffice it to say that roadblocks appeared. It became apparent that, because of a complex series of circumstances, he couldn’t make me one of the priorities in his life. I knew that, given what we had already experienced, settling for less than his full measure would only make me sad and frustrated, so I felt I had to let him go. It wasn’t what I wanted. I don’t think it’s what he wanted, either. We’re two smart people, so I find myself wondering if we worked hard enough to solve this. When the universe gives you something, is it wrong to give it back? Or maybe it was never really given? How do you trust your instincts when they are an amalgamation of fear, regret and hope? Can this be fixed? I just don’t know…
I DO know this: Connection. Interaction with others. This is the stuff of life. It’s what is really important. It’s why we’re here. It’s simple, really. So why do most of us find it so darn hard?
I love romance novels, and I love the St. Louis Cardinals. At first glance, those two passions may sound incongruous, but they really aren’t: To be a baseball fan is to embark on a lifelong love affair of a sort, one you can’t end no matter how many times your team breaks your heart. My first book, a collection of stories about the Cardinals, was an ode to the devotion that every baseball fan understands. I thought I would share one of the tales here. Though the book was published nearly two decades ago, it is still available on the publisher’s website (http://press.umsystem.edu/product/Cardinal-Memories,1611.aspx), and via Amazon.
It happened, as many childhood traumas do, in the school cafeteria. In eighth grade, I ate my PB&J or lunch room fare every day with my best friend, Laurie*, and her friend Kate. We were neither popular nor unpopular—merely part of the vast junior high middle class. As we shared our Hostess snack cakes and dissected the minutiae of our lives each day, I discovered that I didn’t like Kate. She tended to brag about her dad’s income a lot. Though she was an average adolescent like most of us, gawky with glasses and braces, she regularly made biting comments about many other girls, particularly those whose families were known in our small town to be on welfare. And while she was a solid “B” student on her own merits, she had no qualms about cheating for an “A.”
Though I came to dislike the time I spent with Kate, it never occurred to me to stop eating lunch with her, or even to ask Laurie why they were friends—I blindly accepted her as part of a package deal. Thus we were still dining together at the end of the school year, when the yearbooks were passed out. Our school ritual was to bring our yearbooks to the cafeteria, and visit each other’s tables during lunch, thus gathering all of our desired signatures in one fell swoop. On that day, Kate surveyed the cafeteria, carefully choosing her targets, and motioned over two classmates, Chris and Terri. Both girls were the antitheses of Kate: They came from lower-income homes, wore second-hand clothing and were in need of dental work. They were quiet and shy, the kind of girls who deserve better but usually pass invisibly through the halls and do without invitations to the homecoming dance.
Chris and Terri walked reluctantly to our table. They had no relationship with Kate, and seemed somewhat nervous to be singled out by her. However, when she smiled and sweetly told them that she wanted to sign their yearbooks, they handed her the tomes. Kate opened Terri’s yearbook, turned to Terri’s picture, and proceeded to scribble out her photo. Amazingly, after witnessing this, Chris permitted the same defacement. The most deplorable thing was that I watched it all and said and did nothing. I wasn’t afraid of Kate. I was an only child, supremely confident, and I remember thinking to myself, “These girls need to stick up for themselves. I would.”
Ah, but it wasn’t as simple as that. I thought about Chris and Terri all summer, about how they must have felt that day, about how even the purchase of those (not inexpensive) yearbooks must have been a financial sacrifice for their parents. And I realized my responsibility, as a human being, to help and defend those who can’t defend themselves.
I started high school profoundly changed. I never ate lunch again with Kate; eventually, that meant not hanging out with Laurie, so I made a new best friend (upgrade!). Most importantly, I never again allowed bullying to happen in front of me without speaking up. My class had three notorious bullies, and I tangled with each of them throughout high school, almost always in defense of others. It made for some unpleasant days, but the alternative would have been unthinkable. Speaking up for others actually made me stronger and even more confident. And then a funny thing happened—by the time my senior year rolled around, I had become one of the most popular kids in school! That was never my motivation. I only wanted to help. And I hope that when I interceded for other kids, it made them feel less alone. But I am still haunted by the fact that I didn’t do it for Chris and Terri.
* All names have been changed.